- Hardcover: 464 pages
- Publisher: Harper (February 10, 2015)
- Language: English
- ISBN-10: 0062316095
- ISBN-13: 978-0062316097
- Product Dimensions: 1.7 x 6.1 x 9.1 inches
- Shipping Weight: 1.2 Kg
- Average Customer Review: Be the first to review this item
- Amazon Best Sellers Rank: #8.654 in Books (See Top 100 in Books)
Sapiens: A Brief History of Humankind Hardcover – 10 February 2015
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"I would recommend this book to anyone interested in a fun, engaging look at early human history...you'll have a hard time putting it down."--Bill Gates
"It is one of the best accounts by a Homo sapiens of the unlikely story of our violent, accomplished species....It is one hell of a story. And it has seldom been told better.... Compulsively readable and impossibly learned."--Michael Gerson, Washington Post
"[I]nteresting and provocative...It gives you a sense of perspective on how briefly we've been on this earth, how short things like agriculture and science have been around, and why it makes sense for us to not take them for granted."--President Barack Obama
"Thank God someone finally wrote [this] exact book."--Sebastian Junger
"Sapiens takes readers on a sweeping tour of the history of our species.... Harari's formidable intellect sheds light on the biggest breakthroughs in the human story...important reading for serious-minded, self-reflective sapiens."--Washington Post
"This was the most surprising and thought-provoking book I read this year."--Atlantic.com
"Yuval Noah Harari's full-throated review of our species may have been blurbed by Jared Diamond, but Harari's conclusions are at once balder and less tendentious than that of his famous colleague."--New York magazine
"An encyclopedic approach from a well-versed scholar who is concise but eloquent, both skeptical and opinionated, and open enough to entertain competing points of view....The great debates of history aired out with satisfying vigor."--Kirkus Reviews (starred review)
"Writing with wit and verve, Harari...attempts to explain how Homo sapiens came to be the dominant species on Earth as well as the sole representative of the human genus.... Provocative and entertaining."--Publishers Weekly
"The most idea-packed work of non-fiction I've read in years."--Dick Meyer, www.abcactionnews.com
From the Back Cover
One hundred thousand years ago, at least six human species inhabited the earth. Today there is just one. Us. Homo sapiens. How did our species succeed in the battle for dominance? Why did our foraging ancestors come together to create cities and kingdoms? How did we come to believe in gods, nations, and human rights; to trust money, books, and laws; and to be enslaved by bureaucracy, timetables, and consumerism? And what will our world be like in the millennia to come?
In Sapiens, Professor Yuval Noah Harari spans the whole of human history, from the very first humans to walk the earth to the radical--and sometimes devastating--breakthroughs of the Cognitive, Agricultural, and Scientific Revolutions. Drawing on insights from biology, anthropology, paleontology, and economics, and incorporating full-color illustrations throughout the text, he explores how the currents of history have shaped our human societies, the animals and plants around us, and even our personalities. Have we become happier as history has unfolded? Can we ever free our behavior from the legacy of our ancestors? And what, if anything, can we do to influence the course of the centuries to come?
Bold, wide-ranging, and provocative, Sapiens integrates history and science to challenge everything we thought we knew about being human: our thoughts, our actions, our heritage...and our future.See all Product description
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Most helpful customer reviews on Amazon.com
Everything from myth to religion to nations to moral codes to money are inter-subjective realities according to Harari. They have force in the physical world as long as people believe them, and cease to exist the moment people no longer believe them. This explains how people could cooperate in groups larger than 150, giving them a military and security advantage, and encouraging specialization which eventually gave them a technological advantage.
Moreover, Harari claims (assumes) all these later sapiens were genetically identical, and that the variations in societies are purely cultural, i.e. inter-subjective realities. He presents history as an erratic evolution toward global unity, which is essentially demanded by the nature of inter-subjective realities, requiring belief of all those in mutual frequent contact, but he doesn't say how.
In fact, Harari presents only anecdotal evidence for his claim. He presents no empirical studies regarding the flexibility of humans toward inter-subjective realities, and no mathematical models of its development, evolutionary advantage, or stability. He describes the scientific method as an important development, and requires it to include both mathematical models and verification of them. But he does not use either in his treatise. Thus he presents an important and interesting hypothesis, but not in a scientific manner. He makes not even suggestions as to how to further formulate or verify it as a scientific theory. Perhaps he is trapped in the inter-subjective reality of history as liberal arts, not science.
The term "intersubjective" does exist in the literature of psychology and philosophy, primarily as a synonym for "agreement," but there is no agreement about its definition (Gillespie and Cornish 2009, Journal for Theory of Social Behavior) state:
"The concept of intersubjectivity is used widely, but with varying meanings. Broadly speaking, we take intersubjectivity to refer to the variety of possible relations between people’s perspectives. If we take social life to be founded on interactions then intersubjectivity should be a core concept for the social sciences in general and understanding social behaviour in particular. Perhaps because of this broad relevancy research has been fragmented and at least six definitions are in circulation. Most simplistically, intersubjectivity has been used
to refer to agreement in the sense of having a shared definition of an object."
The biggest complaint I have about Harari is that he does not distinguish between his opinion and facts, nor explain the background of how he arrived at the theory of inter-subjectivity. The study of the evolution of cooperation is a hot topic, with political scientists, biologists, mathematicians and even physicists all having theories, and much data collected and many math models developed. It is apparent Harari is aware of this, but does not tell us how his theory fits in. I can only conclude he finds his powers of popular persuasion greater than his powers of scientific persuasion and critical analysis, so he writes a long book instead of a focused research paper.
By the way, you can find excellent video summaries and reviews of this book on the web, and even a "summary" for sale as an eBook. I originally got interested from the video summary.
Near the end Harari reports on happiness research. In this section of the book he takes exception to his usual approach, giving us descriptions of studies and names of researchers so we can trace where these conclusions come from. The book is worth reading for this section.
Occasionally Harari gets facts wrong. You won't realize this unless you have investigated the matter separately. I noticed it because his description of the origin of the caste system in India was wrong, according to current research.
Harari tries to present himself as outside modern factions (or inter-subjective realities), such as nature vs. nurture, liberalism vs. conservatism, etc. But without conscious explication, he suffuses his book with the assumption that any modern human if taken from birth is equally at home in any of the current or historical inter-subjective realities. He does not propose or even consider experiments to determine culture-vs-genetics. So he proposes this important genetic ability evolved in a small population on a single continent between 130kya and 70kya, but that no differentiating evolution has occurred since then.
The question of whether the degree or style of inter-subjectivity is as universal as he implies is important for several reasons. Harari proposes the world is "different" since 1945, with no war between major powers, no more empires expanding by territorial acquisition. He suggests some reasons for this (cost of nuclear war, for example) which are unverified. His book was completed in 2014 before Russia claimed parts of Ukraine and China claimed the entire South China Sea. If inter-subjective capacity is universal, then this situation is likely unstable. People could quit believing it at any moment, and the world could return to any state that it has been in historically. If inter-subjective capacity is not identical in everyone, then it might make a great deal of difference which cultures dominate, even if through historical accident. See for example Boyd and Richerson 2009 Culture and the Evolution of Human Cooperation.
So, it is a book full of powerful ideas, often with carefully balanced arguments on both sides, but beware of accepting the background assumptions without critical thinking, or you will just fall into the latest meme.
Ho goes so far as to declare that America, or any other country is a myth! Come on… Tell this to a pack of wolves who call their territory Wolfland.
For me, Harari is one of those authors who come up with sensationalist and outrageous claims in order to sell his book, and judging by the ratings, he largely succeeds. But so do fake news.
So, Harari goes on to attempt to tear down just about every human institution of the last few thousand years as being fictional or "imaginary". Well, sure, they were all invented by humans. But invention is not fiction. Neither it is a myth.
Starting with a conclusion and only proposing evidence that fits with said conclusion bored me and I stopped reading it about a quarter of the way through.
I really gave it a try, but this book is one of the most pretentious and pompous books I've ever read.
I love good clear authors. Harari is not one of them. Can hardly get through a paragraph of his without being irritated by his generalization without support, constant non-sequiters and presentation of opinion as fact. And when he feels he’s gone too far, he says “Most scientists agree.” Go check it out.